नग्न-परिभाषा तथा देव-स्तोत्रपूर्वक मायामोह-उत्पत्ति
Defining ‘Nagna’ and the Devas’ Hymn Leading to Māyāmoha
स्वर्गस्थधर्मिसद्धर्मफलोपकरणं तव धर्माख्यं च तथा रूपं नमस् तस्मै जनार्दन
svargasthadharmisaddharmaphalopakaraṇaṃ tava dharmākhyaṃ ca tathā rūpaṃ namas tasmai janārdana
हे जनार्दन! स्वर्गस्थ धर्मात्म्यांना सद्धर्माचे फळ मिळवून देणारे जे साधन आहे, तेही तुझेच ‘धर्म’ नावाचे रूप आहे; त्या रूपास मी नमस्कार करतो।
Sage Parāśara (teaching Maitreya; continuing a stotra describing Vishnu’s manifestations as cosmic principles)
This verse identifies Dharma not merely as an abstract rule but as Vishnu’s own manifestation—making righteous order and its operation dependent on the Supreme Lord.
Parāśara states that the very ‘means’ by which the virtuous obtain the fruits of true dharma in heaven is Vishnu Himself, present as the principle and power called Dharma.
Vishnu is portrayed as sovereign over moral causality: He is the personal Supreme who becomes the governing order (Dharma) that grants results, reinforcing a theistic foundation for cosmic justice.