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Shloka 77

Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons

कलाकाष्ठानिमेषादिदिनर्त्वयनहायनैः कालस्वरूपो भगवान् अपारो हरिर् अव्ययः

kalākāṣṭhānimeṣādidinartvayanahāyanaiḥ kālasvarūpo bhagavān apāro harir avyayaḥ

कला, काष्ठा, निमेष इत्यादी काळमापनांनी; दिवस-रात्र, ऋतु, अयन व वर्षांनी—भगवान हरि हेच काळस्वरूप आहेत: अपार आणि स्वतः अव्यय।

कला-काष्ठा-निमेष-आदि-दिन-ऋतु-अयन-हायनैःby (units of) time such as kalā, kāṣṭhā, nimeṣa, day, season, solstice, year, etc.
कला-काष्ठा-निमेष-आदि-दिन-ऋतु-अयन-हायनैः:
Karana (Instrument/means/करण)
TypeNoun
Rootकला (प्रातिपदिक) + काष्ठा (प्रातिपदिक) + निमेष (प्रातिपदिक) + आदि (प्रातिपदिक) + दिन (प्रातिपदिक) + ऋतु (प्रातिपदिक) + अयन (प्रातिपदिक) + हायन (प्रातिपदिक)
Formबहुपद-तत्पुरुष-समास (आदि-शब्देन समाहारः); नपुंसकलिङ्ग/पुंलिङ्ग-समाहारप्रयोगः; तृतीया-विभक्ति (3rd/Instrumental); बहुवचन
काल-स्वरूपःwhose nature is Time
काल-स्वरूपः:
Karta (Subject/कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक) + स्वरूप (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
भगवान्the Blessed Lord
भगवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अपारःboundless
अपारः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootअपार (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; विशेषणम्
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अव्ययःimperishable
अव्ययः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; विशेषणम्

Sage Parāśara (speaking to Maitreya)

V
Vishnu (Hari)
K
Kāla (Time)

FAQs

This verse identifies Hari as the very form of Time, meaning all temporal measures—from moments to years—function as expressions of Vishnu’s governing power over the cosmos.

Parāśara lists successive time-units (from nimeṣa up to years) to show that what we call “time” is not independent—its structure and continuity are grounded in Bhagavān’s own nature.

Vishnu is portrayed as both transcendent (imperishable, boundless) and immanent (present as the cosmic order of time), supporting a strongly theistic metaphysics central to later Vaiṣṇava Vedānta.