Shloka 64
ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्
वैश्यास् तवोरुजाः शूद्रास् तव पद्भ्यां समुद्गताः अक्ष्णोः सूर्यो ऽनिलः प्राणाच् चन्द्रमा मनसस् तव
vaiśyās tavorujāḥ śūdrās tava padbhyāṃ samudgatāḥ akṣṇoḥ sūryo 'nilaḥ prāṇāc candramā manasas tava
आपल्या उरूंपासून वैश्य उत्पन्न होतात; आपल्या चरणांपासून शूद्र प्रकट होतात. आपल्या नेत्रांतून सूर्य जन्मतो; आपल्या प्राणातून वायु; आणि आपल्या मनातून चंद्र—अशी मानवी व विश्वव्यवस्था आपलीच अभिव्यक्ती आहे.
Sage Parāśara (teaching Maitreya)
FAQs
It presents the universe and society as integrated expressions of Vishnu’s universal form, grounding cosmic functions (Sun, Wind, Moon) and social roles (varnas) in a single supreme source.
He describes them as emanations from specific aspects of the Lord’s universal body—Sun from the eyes and Wind from prāṇa—showing that natural powers operate as manifestations of Vishnu’s being.
Vishnu is portrayed as the ultimate ground of both cosmic order and human order—everything arises from Him and functions within His sovereignty, a key Vaishnava framing of Supreme Reality.