Vamana’s Birth during Bali’s Horse-Sacrifice and the Mapping of Vishnu’s Sacred Presences
भृगूनामन्त्र्यमाणान् वै श्रुत्वात्रेयाः सगौतमाः कौशिकाङ्गिरसश्चैव तत्यजुः कुरुजाङ्गलान्
bhṛgūnāmantryamāṇān vai śrutvātreyāḥ sagautamāḥ kauśikāṅgirasaścaiva tatyajuḥ kurujāṅgalān
भृगूंचे आमंत्रण ऐकून आत्रेय, गौतम, कौशिक व आंगिरस ऋषींनी कुरुजांगल प्रदेश सोडून प्रस्थान केले।
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Purāṇic tīrtha-sections often authenticate a pilgrimage route by showing it endorsed by many gotras. The convergence of diverse r̥ṣi-lineages signals pan-Vedic legitimacy and a large-scale ritual assembly rather than a private journey.
Kurujāṅgala denotes the Kuru-associated tract with a ‘jangala’ (dry woodland/steppe) character, broadly in the north Indian plains. In tīrtha itineraries it functions as a starting region from which pilgrims proceed toward the Punjab river system.
Āmantraṇa suggests a convened rite—often śrāddha, tīrtha-snāna cycles, or a collective observance—where a prominent r̥ṣi-family (here, the Bhṛgus) calls other sages to participate, thereby amplifying the merit (puṇya) of the undertaking.