HomeVamana PuranaAdh. 32Shloka 114
Previous Verse
Next Verse

Vamana Purana — Skanda Slays Taraka & Mahisha, Shloka 114

Skanda’s Svastyayana and the Slaying of Taraka and Mahisha

तं प्राह विष्णुर्व्रज तीर्थवर्थं पृथूदकं पापतरोः कुठारम् स्नात्वौघवत्यां हरमीक्ष्य भक्त्या भविष्यसे सूर्यसमप्रभावः

taṃ prāha viṣṇurvraja tīrthavarthaṃ pṛthūdakaṃ pāpataroḥ kuṭhāram snātvaughavatyāṃ haramīkṣya bhaktyā bhaviṣyase sūryasamaprabhāvaḥ

विष्णू त्याला म्हणाला— “पापवृक्ष तोडणाऱ्या कुऱ्हाडीसारख्या श्रेष्ठ तीर्थ पृथूदकाला जा. ओघवतीत स्नान करून आणि भक्तीने हराचे दर्शन घेऊन तू सूर्याप्रमाणे तेजस्वी होशील.”

तम्him
तम्:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
प्राहsaid
प्राह:
Kriya (क्रिया)
TypeVerb
Root√ah (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
व्रजgo
व्रज:
Kriya (क्रिया)
TypeVerb
Root√vraj (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
तीर्थवर्थम्the purpose/benefit of the sacred ford
तीर्थवर्थम्:
Karma (कर्म)
TypeNoun
Roottīrtha + vṛtha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (तीर्थस्य वर्थम् = purpose/benefit of the tīrtha)
पृथूदकम्(the tīrtha) with abundant water
पृथूदकम्:
Karma (कर्म)
TypeNoun
Rootpṛthu + udaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (पृथु उदकं = abundant water)
पापतरोःof the tree of sin
पापतरोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpāpa + taru (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन; तत्पुरुषः (पापस्य तरुः = tree of sin)
कुठारम्axe
कुठारम्:
Karma (कर्म)
TypeNoun
Rootkuṭhāra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
स्नात्वाhaving bathed
स्नात्वा:
Kriya (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Root√snā (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकाल (having done earlier)
ओघवत्याम्in (the river) Oghavatī
ओघवत्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootoghavatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
हरम्Hara (Śiva)
हरम्:
Karma (कर्म)
TypeNoun
Roothara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
ईक्ष्यhaving beheld
ईक्ष्य:
Kriya (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Root√īkṣ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive) रूपम्; √īkṣ + ya (having seen/beheld)
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
भविष्यसेyou will become
भविष्यसे:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलृट्-लकार (Simple Future), मध्यमपुरुष (2nd person), एकवचन; आत्मनेपदम्
सूर्यसमप्रभावःhaving radiance equal to the sun
सूर्यसमप्रभावः:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण/प्रेडिकेट)
TypeAdjective
Rootsūrya + sama + prabhāva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम्; तत्पुरुषः (सूर्येण समः प्रभावः यस्य)
Viṣṇu to Guha
Vishnu (Viṣṇu)Shiva (Hara)
Tīrtha-yātrā as prāyaścittaSin-destruction through sacred bathingDarśana of Śiva (Hara)Shaiva–Vaishnava unity (Viṣṇu directing to Śiva)Transformation into tejas (radiance)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Pṛthūdaka is a named tīrtha, widely associated in broader Purāṇic/Itihāsa geography with the Kurukṣetra sacred region. The verse uses a standard mahātmya metaphor: sin is a deeply rooted ‘tree’ (pāpa-taru), and the tīrtha functions like an axe (kuṭhāra) that cuts it down decisively—i.e., it is presented as a powerful prāyaścitta-site.

The prescription combines karma (ritual act: snāna) and bhakti (devotional act: darśana). Theologically, it also models Shaiva–Vaishnava concord: Viṣṇu authorizes and directs the penitent toward Śiva’s darśana, implying complementary salvific roles rather than sectarian rivalry.

In Purāṇic idiom, solar radiance indicates restored tejas: purity, auspiciousness, and regained spiritual-luster after expiation. It can imply both an outwardly visible splendor and an inward rehabilitation of merit and dignity.