Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
सा तामुवाच पुत्रीं मां विन्दस्व सुरव्रधकेः चित्राङ्गदेति सुश्रेणि विख्यातां विश्वकर्मणः
sā tāmuvāca putrīṃ māṃ vindasva suravradhakeḥ citrāṅgadeti suśreṇi vikhyātāṃ viśvakarmaṇaḥ
ती म्हणाली—“हे सुश्रोणि, मला तुझी कन्या समज; माझे नाव चित्रांगदा आहे, आणि मी देववर्धक विश्वकर्म्याची विख्यात कन्या आहे।”
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Viśvakarman is the divine architect/artisan associated with crafting celestial cities, weapons, and ritual implements. Mentioning him confers a semi-divine pedigree and often signals that the character has a role connected to sacred construction, order, or ritual efficacy.
The form appears as an epithet meaning ‘one who increases/strengthens the gods’ (sura-vardhaka). In context it most naturally qualifies Viśvakarman (or his function), emphasizing his beneficence toward the devas.
It indicates a relational twist—either literal lineage, adoptive/ritual kinship, or a revelation that reconfigures the listener’s status. Such claims commonly precede a tīrtha-related vow, pilgrimage purpose, or a boon narrative.