Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
समारूढाश्च सुस्नाता ददृशुर्योषितश्च ताः स्थितास्तु पुरतस्तस्य गायन्त्यो गेयमुत्तमम्
samārūḍhāśca susnātā dadṛśuryoṣitaśca tāḥ sthitāstu puratastasya gāyantyo geyamuttamam
त्या स्त्रिया वाहनांवर आरूढ होऊन व स्नान करून शुद्ध झालेल्या होत्या; त्यांनी त्याला पाहिले. त्याच्या समोर उभ्या राहून त्यांनी उत्तम स्तुतीगीत गायिले.
{ "primaryRasa": "shringara", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
In tīrtha narratives, snāna marks ritual readiness: the pilgrim’s body is purified to match the sanctity of the place, and it frames darśana as a rite rather than mere sight.
It suggests a formally performable chant/song—likely a recognized stotra or locally transmitted praise—highlighting that sacred geography is sustained by living ritual and recitation.