The Merit of Śravaṇa-Dvādaśī and the Liberation of a Preta through Gayā Piṇḍa-Rites
इति द्विजानां वचनं श्रुत्वा दैत्यपतिर्वचः प्राह द्विजेन्द्र ते दद्मि यावदिच्छसि वै धनम्
iti dvijānāṃ vacanaṃ śrutvā daityapatirvacaḥ prāha dvijendra te dadmi yāvadicchasi vai dhanam
द्विजांचे वचन ऐकून दैत्यपति म्हणाला— हे द्विजश्रेष्ठ! तुला जितके धन हवे तितके मी देतो।
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Bali presents himself as a paradigmatic dātā (giver), offering wealth without bargaining—an ethical stance that later heightens the narrative tension when the request becomes cosmically consequential in the Vāmana episode.
“Dvijendra” is an honorific for an eminent Brahmin, reinforcing the social-religious protocol that kings uphold: deference to Brahmins and readiness to fulfill their requests as part of rājadharma.
Ethical and narrative: it foregrounds dāna and royal virtue. The theological dimension (Vishnu’s avatāra-testing) is contextual rather than explicit in the wording of this śloka.