Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
गन्धर्वैः किंनरैर्यक्षैस्तथान्यैस्तत्पुरस्सरैः विविशुर्भवनं रम्यं हिमाद्रेर्हाटकोज्जवलम्
gandharvaiḥ kiṃnarairyakṣaistathānyaistatpurassaraiḥ viviśurbhavanaṃ ramyaṃ himādrerhāṭakojjavalam
गंधर्व, किन्नर, यक्ष तसेच इतर अग्रगामी जनांसह ते हिमाद्रीच्या सुवर्णदीप्त रम्य भवनात प्रविष्ट झाले।
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The text links spiritual stature and sacred space with harmony among diverse classes of beings; reverent order (forerunners, attendants) reflects cosmic discipline (ṛta) around holy centers.
Primarily descriptive/upabṛṃhaṇa (supplementary glorification) tied to tīrtha and sacred geography; it is not a direct sarga/pratisarga account, but supports the Purāṇic function of mapping sacred cosmography.
The gold-bright palace of Himādri symbolizes the ‘inner Himalaya’—steadfastness and purity—while Gandharvas/Kinnaras/Yakṣas indicate that artistry, liminality, and guardianship all converge in sanctified realms.