HomeVamana PuranaAdh. 61Shloka 27
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Vamana Purana — Sin-Destroying Hymn (Part 2), Shloka 27

The Second Sin-Destroying Hymn (Pāpaśamana Stava) and Syncretic Praise of Hari-Hara

सर्वबूतगतं शान्तं निर्मलं सर्वलक्षणम् महायोगिनमव्यक्तं नमस्ये पापनाशनम्

sarvabūtagataṃ śāntaṃ nirmalaṃ sarvalakṣaṇam mahāyoginamavyaktaṃ namasye pāpanāśanam

{"has_teaching": true, "teaching_type": "bhakti", "core_concept": "Eka-deva, nāma-rūpa-bheda (one Lord, many names/forms)", "teaching_summary": "The same Supreme is worshiped with different iconographic names in different dvīpas—four-armed Viṣṇu, lotus-associated Kuśeśaya, and Garuḍa-vāhana—teaching that devotion can legitimately approach the One through diverse forms.", "vedantic_theme": "Saguna Brahman as accessible through multiple nāma-rūpas; unity-in-diversity", "practical_application": "Practice nāma-smaraṇa and arcana with the form available in one’s tradition/region while honoring other valid forms of the same Lord."}

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Stuti voice addressing the Supreme Lord (Viṣṇu as the indwelling Self)
Vishnu
Immanence (God within all beings)Transcendence (Avyakta)Yoga and the Supreme YoginPurity and auspicious marksSin-destruction (pāpa-nāśana)

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse juxtaposes immanence and transcendence: the Lord pervades all as the inner controller (antaryāmin), yet remains ‘unmanifest’ to ordinary senses and conceptualization—known fully through yogic insight and devotion.

It indicates completeness of auspicious qualities and marks—both ethical (peace, purity) and iconographic/theological (all divine excellences). It is a conventional Purāṇic way to assert the Lord’s perfection.

Purāṇic usage includes both: devotion and remembrance of the Lord remove karmic demerit, while the qualities praised (peace, purity, yoga) also imply inner purification that prevents further pāpa.