The Manifestation of Katyayani (Durga) and the Humbling of the Vindhya by Agastya
तेनार्षिसृष्टेन च तेज-सा वृतं ज्वलत्प्रकाशार्कसहस्रतुल्यम् तस्माच्च जाता तरलायताक्षी कात्यायनी योगविशुद्धदेहा
tenārṣisṛṣṭena ca teja-sā vṛtaṃ jvalatprakāśārkasahasratulyam tasmācca jātā taralāyatākṣī kātyāyanī yogaviśuddhadehā
ऋषींनी निर्माण केलेल्या त्या तेजाने वेढलेले, ज्वलंत प्रकाशाने सहस्र सूर्यांसारखे तेजस्वी; त्यातूनच तरल, विशाल नेत्रांची, योगाने शुद्ध देह असलेली कात्यायनी उत्पन्न झाली।
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Purity and power are linked: the Devī’s ‘yoga-purified’ embodiment implies that true śakti is not mere force but disciplined, lucid potency aligned with dharma—capable of restoring balance without being tainted by passion or ego.
Sarga (emanation/appearance of a divine form) is central here; the verse narrates a specific prādurbhāva (manifestation) arising from accumulated tejas, a common Purāṇic cosmogonic micro-pattern.
‘Thousand-sun’ brilliance marks the Devī as supra-luminous consciousness (cit-śakti) rather than merely anthropomorphic deity. The fact that her form is ‘ṛṣi-fashioned’ indicates synergy of divine grace and ascetic/ritual mediation—Śakti appears where tejas is rightly concentrated and purified.