Jabali on the Banyan Tree Shloka 71 - Vamana Purana | Marathi | Vedapath

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Vamana Purana — Jabali on the Banyan Tree, Shloka 71

Jabali Bound on the Banyan Tree and Nandayanti’s Appeal at Sri-Kantha on the Yamuna

Devanagari script

यदा तिस्रः समेष्यन्ति सप्तगोदावरे जले हाटकाख्ये महादेव तदा संयोगमेष्यसि

Transliteration

yadā tisraḥ sameṣyanti saptagodāvare jale hāṭakākhye mahādeva tadā saṃyogameṣyasi

Translation

जेव्हा त्या तिघी स्त्रिया सप्त-गोदावरीच्या जलात ‘हाटक’ नावाच्या स्थानी एकत्र येतील—हे महादेव—तेव्हा तू नियत संयोग (मिलन) प्राप्त करशील.

Word by Word

यदाwhen

तिस्रःthree (women)

समेष्यन्तिwill come together/assemble

सप्तगोदावरेin Saptagodāvara (place)

जलेin the water

हाटकाख्ये(in the water) called Hāṭaka

महादेवO Mahādeva

तदाthen

संयोगम्union/meeting

एष्यसिyou will attain/come to

Speakers

A narrator-sage (within the chapter’s frame) addressing Mahādeva (Śiva) and/or reporting a prophecy about Śiva’s meeting at the tīrtha; the verse directly addresses ‘Mahādeva’.

Primary Deities

Shiva (Mahadeva)

Key Themes

Tirtha MahimaSacred hydro-geography of the GodāvarīPredestined divine encounter (saṃyoga)Ritual purity through watersShaiva sacred landscape

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is ‘Saptagodāvarī’ in geographical terms?

It denotes a sanctified hydro-geographical configuration of the Godāvarī understood as ‘sevenfold’—commonly interpreted in tīrtha literature as seven streams/branches, seven confluences, or a ritually mapped set of seven water-sites within a single sacred region.

What does ‘Hāṭaka’ signify as a tīrtha-name?

Hāṭaka literally relates to ‘gold’ in Sanskrit usage and often functions as a toponym for a tīrtha associated with brilliance, purity, or merit likened to gold. Here it is the named locus within the Saptagodāvarī waters where the decisive meeting is to occur.

What is meant by ‘saṃyoga’ for Mahādeva in this verse?

Saṃyoga indicates a fated conjunction—typically a meeting with specific persons (here, the assembled women) or the culmination of a vow/rite at the tīrtha. The verse frames the tīrtha as the trigger-point where the narrative’s promised encounter becomes actual.