Vamana Purana — Jabali on the Banyan Tree, Shloka 47
Jabali Bound on the Banyan Tree and Nandayanti’s Appeal at Sri-Kantha on the Yamuna
त्वद्दृष्टिरपातेन स्मरेणाभ्येत्य ताडितः तन्मां कुचतले तल्पे अभिशायितुमर्हसि
tvaddṛṣṭirapātena smareṇābhyetya tāḍitaḥ tanmāṃ kucatale talpe abhiśāyitumarhasi
तुझ्या दृष्टिपाताच्या प्रपाताने स्मर येऊन मला ताडित करीत आहे; म्हणून तुझ्या कुचतलाच्या शय्येवर मला निजविणे तुला उचित आहे.
{ "primaryRasa": "shringara", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
It conveys the sudden ‘falling upon’ or impactful descent of a glance—an idiom for an overpowering look that ‘strikes’ the observer, fitting the subsequent verb tāḍitaḥ (‘struck’).
Although arhasi literally means ‘you ought to/it is fitting,’ in erotic speech it functions as persuasive pressure: the speaker claims entitlement to intimacy as a ‘remedy’ for desire, which the narrative may later critique through dharma/propriety.
No. These are domestic/erotic spatial terms (bed, breast-surface) and do not denote pilgrimage geography.