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Shloka 15

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

येन केन च पत्रेण काष्ठेन च जलाद्बहिः । कार्यं संत्यज्य तर्ज्जनीं दंतधावनमीरितम्

yena kena ca patreṇa kāṣṭhena ca jalādbahiḥ | kāryaṃ saṃtyajya tarjjanīṃ daṃtadhāvanamīritam

पाण्याच्या ठिकाणाबाहेर जाऊन, सर्व कामे बाजूला ठेवून, कोणत्याही योग्य पानाने किंवा काष्ठदातुनाने दात स्वच्छ करावेत; या कर्मात तर्जनी बोट वापरू नये।

yenaby which
yena:
Karaṇa (करण/Instrument)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun, Neuter/Masculine, Instrumental (3rd/तृतीया), Singular; ‘by which’
kenaby any
kena:
Karaṇa (करण/Instrument)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormInterrogative/indefinite pronoun, Neuter/Masculine, Instrumental (3rd/तृतीया), Singular; with yena…kena = ‘by any (whatever)’
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चयबोधक अव्यय)
patreṇawith a leaf
patreṇa:
Karaṇa (करण/Instrument)
TypeNoun
Rootpatra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; ‘with a leaf’
kāṣṭhenawith wood
kāṣṭhena:
Karaṇa (करण/Instrument)
TypeNoun
Rootkāṣṭha (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; ‘with a piece of wood’
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चयबोधक अव्यय)
jalātfrom water
jalāt:
Apādāna (अपादान/Ablative-source)
TypeNoun
Rootjala (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; ‘from water’
bahiḥoutside
bahiḥ:
Adhikaraṇa (अधिकरण/Locative sense)
TypeIndeclinable
Rootbahiḥ (अव्यय)
FormAdverb/Preverb-like indeclinable (क्रियाविशेषण अव्यय) meaning ‘outside’
kāryamis to be done
kāryam:
Karma (कर्म/Object; predicative)
TypeNoun
Rootkārya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular; here as predicate/thing to be done: ‘(it is) to be done’
saṃtyajyahaving abandoned
saṃtyajya:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Gerundial action)
TypeVerb
Rootsam-tyaj (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), ‘having completely abandoned’
tarjjanīmthe index finger
tarjjanīm:
Karma (कर्म/Object)
TypeNoun
Roottarjjanī (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; ‘index finger’
danta-dhāvanamtooth-cleaning
danta-dhāvanam:
Karma (कर्म/Object; topic)
TypeNoun
Rootdanta (प्रातिपदिक) + dhāvana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular; समासः: dantānāṃ dhāvanaṃ (teeth-cleaning) षष्ठी-तत्पुरुषः
īritamis prescribed
īritam:
Kriyā (क्रिया/Predicative verbal)
TypeVerb
Rootīr (धातु)
FormPast passive participle (कर्मणि कृदन्त/क्त), Neuter, Nominative (1st/प्रथमा), Singular; ‘is prescribed/declared’

Sūta Gosvāmin (narrating the prescribed observances as taught in the Vidyeśvarasaṃhitā)

Tattva Level: pashu

Shiva Form: Paśupatinātha

Significance: Establishes śauca (ritual purity) as a prerequisite for Śiva-pūjā; purity disciplines the bound soul (paśu) to become fit for anugraha.

S
Shiva

FAQs

It teaches śauca (purity) and disciplined conduct as a foundation for Shiva-bhakti—outer cleanliness supports inner steadiness, making the mind fit for mantra and worship.

Linga-worship in the Vidyeśvara Saṃhitā is preceded by proper daily observances; this rule emphasizes preparing oneself with cleanliness and restraint before approaching Saguna Shiva through ritual.

A practical morning observance: brush teeth with a leaf/twig away from the water source and avoid using the index finger—then proceed toward bath, mantra (like the Pañcākṣarī), and Shiva-pūjā.