शिवध्यानपूजनवर्णनम्
Description of Śiva Meditation and Worship
धवलं पंचफणिनं लेलिहानमिवाम्बरम् । तस्योपर्यासनं भद्रं कंठीरवचतुष्पदम्
dhavalaṃ paṃcaphaṇinaṃ lelihānamivāmbaram | tasyoparyāsanaṃ bhadraṃ kaṃṭhīravacatuṣpadam
तो पंचफणी नाग धवल होता, जणू आकाश चाटीत आहे असा। त्याच्यावर प्रभूच्या वैभवाला शोभणारे, चतुष्पद सिंहासनरूप भद्र आसन ठेवले होते।
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
The verse uses sacred imagery—serpent and lion-throne—to convey Shiva’s sovereign mastery over fear, death, and the restless mind; the “auspicious seat” points to Pati (the Lord) as the stable refuge for the bound soul (paśu) amid worldly agitation (pāśa).
It supports Saguna-dhyāna (form-based contemplation): devotees may visualize Shiva’s divine majesty as described, which culminates in steadiness of mind and reverence that naturally matures into Linga-worship—adoration of Shiva as the supreme, auspicious Reality represented by the Linga.
A simple takeaway is dhyāna with japa: mentally place Shiva on an auspicious throne while repeating the Panchakshara (Om Namaḥ Śivāya), cultivating inner steadiness and devotion; if practiced ritually, it pairs well with Tripuṇḍra (bhasma) and respectful offerings.