Shloka 29
वासवस्य सवज्रस्य ब्रह्मणो वा स्वयम्भुवः।विक्रम्य सहसा हस्तादमृतं तदिहानये।।4.67.29।।लङ्कां वापि समुत्क्षिप्य गच्छेयमिति मे मतिः।
vāsavasya sa-vajrasya brahmaṇo vā svayambhuvaḥ | vikramya sahasā hastād amṛtaṃ tad ihānaye || 4.67.29 || laṅkāṃ vāpi samutkṣipya gaccheyam iti me matiḥ |
वज्रधारी वासव किंवा स्वयंभू ब्रह्मा यांच्याशीही मी पराक्रमाने भिडून, त्यांच्या हातातून अमृत झटकन घेऊन ताबडतोब इथे आणीन—असा माझा निश्चय आहे. तसेच लंकेलाही उपटून उचलून नेईन—असेही मला वाटते॥
'I think I can encounter Indra, wielder of the thunderbolt and obtain nectar from his hands. I can even confront Brahma, the self-born creator courageously. I can even uproot Lanka and carry it.'
FAQs
Dharma is restraint and right use of power: even claiming world-shaking ability, Hanuman’s purpose remains the righteous mission, not domination.
Hanuman intensifies his assurances, describing extreme feats to remove the vanaras’ fear about the task ahead.
Atibala (extraordinary might) yoked to sevā-bhāva (service-mindset): strength is presented as a tool for dharma, not ego.