Shloka 48
वालिवधः — Vālī’s Fall and Dharma-Accusation
Kiṣkindhā Sarga 17
मामेव यदि पूर्वं त्वमेतदर्थमचोदयः।।मैथिलीमहमेकाह्ना तव चानीतवान्भवेत्।सुग्रीवप्रियकामेन यदहं निहतस्त्वया।कण्ठे बद्ध्वा प्रदद्यां ते निहतं रावणं रणे।।
mām eva yadi pūrvaṃ tvam etad-artham acodayaḥ | maithilīm aham ekāhnā tava cānītavān bhavet | sugrīvapriyakāmena yad ahaṃ nihatas tvayā | kaṇṭhe baddhvā pradadyāṃ te nihataṃ rāvaṇaṃ raṇe ||
तू आधीच या हेतूने मला सांगितले असतेस, तर मी एकाच दिवसात मैथिलीला तुझ्याकडे आणली असती. सुग्रीवाला प्रिय व्हावे म्हणून तू मला मारलेस; जाणून ठेव—मी रणात रावणालाही मारून त्याच्या गळ्यात बंधन घालून तुला सुपूर्द केला असता॥
'Had you sought my help earlier(before you met Sugriva), I would have restored Sita to you within a single day. I have been killed by you to oblige Sugriva. I would have handed over Ravana by the neck after killing him in the battle.
FAQs
It highlights dharma as discerning right means, not only desired ends: Vāli suggests that political aims (pleasing Sugrīva) shaped Rāma’s action, raising questions about impartial righteousness.
Vāli argues that Rāma could have secured Sītā and even neutralized Rāvaṇa through Vāli’s help, implying Rāma chose a path tied to Sugrīva’s interests.
Strategic capability and confidence (vīrya), alongside the implied virtue of choosing allies and methods carefully under dharma.