Shloka 34
The Greatness of the Jayantī Vow
Fast, Vigil, and Worship of Hari/Kṛṣṇa
कृते त्रेतायुगे चैव द्वापरे च कलौ युगे । कृता सम्यग्विधानेन जयंती पापनाशिनी
kṛte tretāyuge caiva dvāpare ca kalau yuge | kṛtā samyagvidhānena jayaṃtī pāpanāśinī
कृत, त्रेता, द्वापर आणि कलि—सर्व युगांत, विधीप्रमाणे सम्यक् रीतीने केलेली जयन्ती पापनाशिनी ठरते।
Unspecified narrator/speaker (context not provided in the input excerpt)
Concept: Jayantī, performed with proper procedure, destroys sins in every yuga—ritual integrity and devotion make it effective beyond historical change.
Application: Focus on ‘samyaṅ-vidhāna’: learn the essentials (saṅkalpa, purity, fasting rule, pūjā, charity, breaking fast properly), and keep consistency rather than perfectionism.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A four-panel cosmic mural: the same Jayantī rite is shown in Kṛta, Tretā, Dvāpara, and Kali—changing clothing, architecture, and atmosphere—yet the central act remains: fasting devotee, lamp, and Kṛṣṇa worship. A stream of dark smoke labeled ‘pāpa’ dissolves into light in each panel, signifying sin-destruction through correct observance.","primary_figures":["Kṛṣṇa (worshiped form)","devotees across four yugas","a priest/ācārya guiding vidhi","personified pāpa as dissolving shadow"],"setting":"Triptych/quadriptych cosmic timeline: forest hermitage (Kṛta), Vedic altar settlement (Tretā), temple town (Dvāpara), modern home/temple (Kali).","lighting_mood":"golden dawn","color_palette":["antique gold","smoky violet","saffron","peacock blue","ivory"],"tanjore_prompt":"Tanjore painting style: four yuga panels with gold leaf unifying halos and lamps; Kṛṣṇa icon constant at center of each panel; rich ornamentation increasing toward Dvāpara/Kali temple scenes; pāpa shown as dark tendrils dissolving into embossed gold light; ornate borders and jewel-like highlights.","pahari_prompt":"Pahari miniature style: elegant four-scene sequence with delicate landscapes—hermitage to town to home; subtle shifts in costume and architecture; Kṛṣṇa worship motif repeated; soft dawn light and refined facial features; pāpa as faint gray wash fading near the lamp.","kerala_mural_prompt":"Kerala mural style: continuous frieze with bold outlines; four yuga sections separated by decorative bands; strong reds/yellows/greens; repeated lamp and Kṛṣṇa emblem; pāpa as black-red curls breaking apart into yellow-white radiance.","pichwai_prompt":"Pichwai cloth painting style: patterned border with four yuga medallions; central Kṛṣṇa shrine repeated; lotus motifs and floral filigree unify the timeline; deep blues and gold; pāpa represented as dark floral knots untied into golden blossoms."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["tanpura drone","soft temple bells","gentle hand cymbals","morning birds","quiet breathing pauses"]}
Sandhi Resolution Notes: चैव = च + एव; सम्यग्विधानेन = सम्यक् + विधानेन.
FAQs
It teaches that the Jayantī observance is effective in every yuga, and that its power to remove sin depends on being performed correctly according to scriptural procedure (vidhi).
To emphasize universality: the merit of this vow is not limited to a single era; it remains valid from Kṛta through Kali.
Sincere religious practice should be disciplined and aligned with right method—good intentions are strengthened by correct conduct and adherence to dharma.