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Shloka 15

Omens in the Kuru Host and Droṇa’s Recognition of Arjuna (क्लीबवेषधारी पार्थ-परिज्ञानम्)

तमाव्रजन्तं त्वरितं प्रभिन्नमिव कुड्जरम्‌ । अन्वगच्छद्‌ विशालाक्षी गजं गजवधूरिव,सुन्दर कटिप्रदेशवाली सखी उत्तराके ऐसा कहनेपर शत्रुओंको संताप देनेवाले अर्जुन अमितपराक्रमी राजकुमार उत्तरके समीप गये। मद टपकानेवाले गजराजकी भाँति शीघ्रतापूर्वक आते हुए अर्जुनके पीछे-पीछे विशाल नेत्रोंवाली उत्तरा भी आयी; ठीक उसी तरह, जैसे हथिनी हाथीके पीछे-पीछे जाती है

tam āvrajantaṁ tvaritaṁ prabhinnam iva kuñjaram | anvagacchad viśālākṣī gajaṁ gajavadhūr iva ||

तो वे वेगाने पुढे जात होते, जणू मदोन्मत्त गजराज; त्यांच्या मागोमाग विशाल नेत्रांची उत्तरा अशीच चालली, जशी हत्तीण आपल्या हत्तीच्या मागे जाते.

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
आव्रजन्तम्approaching/coming
आव्रजन्तम्:
Karma
TypeVerb
Rootआ-√व्रज्
FormPresent active participle, Masculine, Accusative, Singular
त्वरितम्swift, hurried
त्वरितम्:
Karma
TypeAdjective
Rootत्वरित
FormMasculine, Accusative, Singular
प्रभिन्नम्rushing/maddened (lit. split open; used of a must elephant)
प्रभिन्नम्:
Karma
TypeVerb
Rootप्र-√भिद्
FormPast passive participle, Masculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
कुञ्जरम्elephant
कुञ्जरम्:
Upamana
TypeNoun
Rootकुञ्जर
FormMasculine, Accusative, Singular
अन्वगच्छत्followed
अन्वगच्छत्:
TypeVerb
Rootअनु-√गम्
FormImperfect, 3rd, Singular, Parasmaipada
विशालाक्षीthe wide-eyed (lady)
विशालाक्षी:
Karta
TypeNoun
Rootविशाल-अक्षी
FormFeminine, Nominative, Singular
गजम्the elephant (i.e., him, figuratively)
गजम्:
Karma
TypeNoun
Rootगज
FormMasculine, Accusative, Singular
गजवधूःan elephant-cow (female elephant)
गजवधूः:
Upamana
TypeNoun
Rootगज-वधू
FormFeminine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
U
Uttarā

Educational Q&A

The verse highlights purposeful action and reliance on rightful protection: the capable protector advances decisively toward the task, and the dependent companion follows with trust. Ethically, it frames courage and responsibility as complementary—strength expressed as guardianship, and trust expressed as steady accompaniment.

Arjuna moves quickly toward his objective, compared to a rutting elephant rushing forward. Uttarā, described as large-eyed, follows him closely, compared to a female elephant following the male—emphasizing both Arjuna’s forceful momentum and Uttarā’s close, trusting pursuit.