Akṛtavraṇa’s Account Begins: Gādhi–Satyavatī–Ṛcīka and the Bhārgava Lineage Prelude
धर्मेण लब्ध्वा तां भार्यामचीको द्विजसत्तम: । यथाकामं यथाजोषं तया रेमे सुमध्यया,विप्रवर ऋचीकने धर्मपूर्वक सत्यवतीको पत्नीरूपमें प्राप्त करके उस सुन्दरीके साथ अपनी इच्छाके अनुसार सुखपूर्वक रमण किया
dharmeṇa labdhvā tāṃ bhāryām acīko dvijasattamaḥ | yathākāmaṃ yathājoṣaṃ tayā reme sumadhyayā ||
धर्माने ती पत्नी प्राप्त करून द्विजश्रेष्ठ ऋचीक त्या सुमध्य सुंदरीसह आपल्या इच्छेनुसार व परस्पर संतोषानुसार सुखाने रमला.
अकृतव्रण उवाच
Pleasure (kāma) is ethically valid when it rests on dharma: a spouse obtained and a relationship maintained through righteous conduct makes conjugal enjoyment a sanctioned part of the householder path rather than a moral transgression.
Akṛtavraṇa narrates that the Brahmin sage Ṛcīka, having lawfully obtained his wife, lived happily with her, enjoying marital life in a manner agreeable to desire and mutual satisfaction.