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Shloka 56

Dambhodbhava, Nara-Nārāyaṇa, and the Counsel to Abandon Hubris

Udyoga-parva 94

सपुत्रे त्वयि वृत्तिं च वर्तते यां नराधिप । दाहितश्च निरस्तश्न त्वामेवोपाश्रित: पुन:

vaiśampāyana uvāca | saputre tvayi vṛttiṃ ca vartate yāṃ narādhipa | dāhitaś ca nirastaś ca tvām evopāśritaḥ punaḥ ||

वैशंपायन म्हणाले—महाराज, पुत्रांसह अजातशत्रु युधिष्ठिराने सदैव आपल्याविषयी जो आचार ठेवला आहे, तो आपल्याला अज्ञात नाही. लाक्षागृहात त्यांना जाळण्याचा प्रयत्न झाला आणि राज्य-देशातून हाकलले गेले; तरीही ते पुन्हा केवळ आपल्याच आश्रयास आले.

he
:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पुत्रैःwith sons / by sons
पुत्रैः:
Karana
TypeNoun
Rootपुत्र
FormMasculine, Instrumental, Plural
त्वयिin/with regard to you
त्वयि:
Adhikarana
TypePronoun
Rootयुष्मद्
FormLocative, Singular
वृत्तिम्conduct, behavior
वृत्तिम्:
Karma
TypeNoun
Rootवृत्ति
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
वर्ततेexists, is found, occurs
वर्तते:
TypeVerb
Rootवृत्
FormPresent, Third, Singular, Atmanepada
याम्which
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
नराधिपO king (lord of men)
नराधिप:
TypeNoun
Rootनराधिप
FormMasculine, Vocative, Singular
दाहितःburnt / caused to be burnt
दाहितः:
TypeVerb
Rootदह्
FormPast Passive Participle (kta), Masculine, Nominative, Singular
and
:
TypeIndeclinable
Root
निरस्तःcast out, expelled
निरस्तः:
TypeVerb
Rootनिर् + अस्
FormPast Passive Participle (kta), Masculine, Nominative, Singular
and
:
TypeIndeclinable
Root
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
FormAccusative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
उपाश्रितःhaving taken refuge (in)
उपाश्रितः:
TypeVerb
Rootउप + आ + श्रि
FormPast Active Participle (kta, parasmaipada sense), Masculine, Nominative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः

वैशम्पायन उवाच

V
Vaiśampāyana
N
Narādhipa (the king addressed, i.e., Dhṛtarāṣṭra in context)
A
Ajātaśatru (Yudhiṣṭhira)
S
sons of Yudhiṣṭhira
L
lac-house (lākṣāgṛha)

Educational Q&A

The verse highlights the moral weight of remembering righteousness and gratitude: even after severe wrongdoing (attempted burning and exile), Yudhiṣṭhira maintains dignified, conciliatory conduct and seeks lawful refuge rather than revenge—an implicit rebuke of unjust aggression and a call to ethical kingship.

In the Udyoga Parva’s lead-up to conflict, the speaker reminds the king that Yudhiṣṭhira’s behavior toward him has been consistently respectful and restrained, despite the Pandavas having suffered the lac-house plot and expulsion; yet they return again to the same royal authority seeking protection and settlement.