Shloka 3
Adhyaya 60: Self-Assertion, Daiva, and the Rhetoric of Inevitability (उद्योग पर्व)
अकामद्वेषसंयोगलो भद्रोहाच्च भारत । उपेक्षया च भावानां देवा देवत्वमाप्रुवन्,“भरतनन्दन! काम (राग), द्वेष, संयोग (ममता), लोभ और दट्रोह (क्रोध)-रूपी दोषोंसे रहित होनेके कारण तथा दूषित भावोंकी उपेक्षा कर देनेके कारण ही देवताओंने देवत्व प्राप्त किया है
vaiśampāyana uvāca |
akāmadveṣasaṃyogalobhadrohācca bhārata |
upekṣayā ca bhāvānāṃ devā devatvam āpruvan ||
हे भारत! काम (राग), द्वेष, संयोग (ममता), लोभ आणि द्रोह (शत्रुत्वयुक्त क्रोध) यांपासून मुक्त राहून, तसेच दूषित भावनांची उपेक्षा केल्यामुळेच देवांनी देवत्व प्राप्त केले.
वैशम्पायन उवाच
Educational Q&A
Divinity (devatva) is presented as the fruit of inner purification: freedom from desire, hatred, possessive clinging, greed, and hostile wrath, along with the disciplined practice of disregarding corrupting mental states.
In Vaiśampāyana’s narration, a moral principle is stated to the Bharata listener: the gods became gods not merely by power, but by ethical and psychological mastery—abandoning key inner दोषs and remaining detached from tainted भावs.