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Shloka 57

Udyoga-parva Adhyāya 50 — Dhṛtarāṣṭra’s Appraisal of Bhīmasena (भीमसेनभयवर्णनम्)

द्यूतप्रमुखमा भाति कुरूणां व्यसनं महत्‌ । मन्देनैश्वर्यकामेन लोभात्‌ पापमिदं कृतम्‌,द्यूतक्रीड़ा आदिकी घटनाएँ ही कौरवोंपर भारी विपत्ति लानेका कारण प्रतीत होती हैं। ऐश्वर्यकी इच्छा रखनेवाले मूर्ख दुर्योधनने लोभवश यह पाप किया है

dyūtapramukham ābhāti kurūṇāṁ vyasanaṁ mahat | mandena aiśvaryakāmena lobhāt pāpam idaṁ kṛtam ||

कौरवांचे हे महान् व्यसन द्यूतापासूनच सुरू झाले असे वाटते. ऐश्वर्य-राज्याची इच्छा बाळगणाऱ्या मूर्ख दुर्योधनाने लोभापोटी हे पाप केले.

द्यूतप्रमुखम्having gambling as the chief (cause)
द्यूतप्रमुखम्:
Karta
TypeAdjective
Rootद्यूत-प्रमुख
FormNeuter, Nominative, Singular
आभातिshines forth/appears
आभाति:
TypeVerb
Root√भा
FormPresent, Third, Singular, Parasmaipada
कुरूणाम्of the Kurus
कुरूणाम्:
Adhikarana
TypeNoun
Rootकुरु
FormMasculine, Genitive, Plural
व्यसनम्calamity/misfortune
व्यसनम्:
Karta
TypeNoun
Rootव्यसन
FormNeuter, Nominative, Singular
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
मन्देनby the foolish (one)
मन्देन:
Karta
TypeAdjective
Rootमन्द
FormMasculine, Instrumental, Singular
ऐश्वर्यकामेनby one desiring sovereignty/prosperity
ऐश्वर्यकामेन:
TypeAdjective
Rootऐश्वर्य-काम
FormMasculine, Instrumental, Singular
लोभात्from/owing to greed
लोभात्:
Apadana
TypeNoun
Rootलोभ
FormMasculine, Ablative, Singular
पापम्sin/evil deed
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Nominative, Singular
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
कृतम्done/committed
कृतम्:
TypeVerb
Root√कृ
FormPast Passive Participle (क्त), Neuter, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
K
Kurus
D
Duryodhana
D
Dyūta (dice-gambling)

Educational Q&A

Greed and the craving for power lead to adharma: a single unethical choice (here, the dice-gambling episode) can become the seed of vast collective ruin, so responsibility for consequences lies with the agent who chooses wrongly.

Dhṛtarāṣṭra reflects on the origins of the Kuru catastrophe, identifying the dice-game as the pivotal starting point and attributing the wrongdoing to Duryodhana’s greed and ambition for sovereignty.