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Shloka 14

Rukmī’s Offer of Aid and Arjuna’s Refusal (रुक्मिप्रस्तावः—अर्जुनप्रत्याख्यानम्)

भवता हि वंय गुप्ता: शक्रेणेव दिवौकस: । अनाधृष्या भविष्यामस्त्रिदशानामपि ध्रुवम्‌,“इन्द्रके द्वारा सुरक्षित देवताओंकी भाँति आपके संरक्षणमें रहकर हमलोग निश्चय ही देवगणोंके लिये भी अजेय हो जायँगे

bhavatā hi vayaṁ guptāḥ śakreṇeva divaukasaḥ | anādhṛṣyā bhaviṣyāmas tridāśānām api dhruvam ||

आपल्या संरक्षणाखाली आम्ही, जसे शक्र (इंद्र) देवांचे रक्षण करतो, तसेच निश्चयाने अजेय होऊ—अगदी त्रिदशांनाही अप्राप्य.

भवताby you
भवता:
करण
TypeNoun
Rootभवत्
Formपुं, तृतीया, एकवचन
हिindeed/for
हि:
TypeIndeclinable
Rootहि
वयम्we
वयम्:
कर्ता
TypePronoun
Rootअस्मद्
Formत्रि, प्रथमा, बहुवचन
गुप्ताःprotected/guarded
गुप्ताः:
TypeAdjective
Rootगुप्त
Formपुं, प्रथमा, बहुवचन
शक्रेणby Śakra (Indra)
शक्रेण:
करण
TypeNoun
Rootशक्र
Formपुं, तृतीया, एकवचन
इवlike/as
इव:
TypeIndeclinable
Rootइव
दिवौकसःthe dwellers of heaven (gods)
दिवौकसः:
कर्ता
TypeNoun
Rootदिवौकस्
Formपुं, प्रथमा, बहुवचन
अनाधृष्याःunassailable/unconquerable
अनाधृष्याः:
TypeAdjective
Rootअनाधृष्य
Formपुं, प्रथमा, बहुवचन
भविष्यामःwe shall become
भविष्यामः:
TypeVerb
Rootभू
Formलृट् (भविष्यत्कालः), उत्तम, बहुवचन
त्रिदशानाम्of the gods (the Thirty)
त्रिदशानाम्:
TypeNoun
Rootत्रिदश
Formपुं, षष्ठी, बहुवचन
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
ध्रुवम्certainly/indeed
ध्रुवम्:
TypeIndeclinable
Rootध्रुव

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Ś
Śakra (Indra)
D
divaukasaḥ (the gods)
T
tridāśa (the Thirty-three gods)

Educational Q&A

The verse highlights the ethical and practical power of rightful protection: when a leader provides steadfast guardianship, dependents gain stability and courage, becoming difficult to defeat. It implies that strength is amplified by trustworthy shelter and competent leadership.

A speaker (reported by Vaiśaṃpāyana) expresses confidence in being safeguarded by an addressed protector, comparing that protection to Indra’s guardianship of the gods. The statement functions as reassurance and persuasion within the alliance-building tensions of the Udyoga Parva.