Shloka 4
राजधर्मः—प्रमादवर्जनं, दण्डनीतिः, दुर्बलरक्षणम्
Royal Dharma: Vigilance, Just Punishment, Protection of the Vulnerable
कर्म शूद्रे कृषिवैंश्ये दण्डनीतिश्न राजनि । ब्रह्मचर्य तपो मन्त्रा: सत्यं चापि द्विजातिषु,शूद्रमें द्विजोंकी सेवा, वैश्यमें कृषि, राजा या क्षत्रियमें दण्डनीति तथा ब्राह्मणोंमें ब्रह्मचर्य, तपस्या, वेदमन्त्र और सत्यकी प्रधानता है
karma śūdre kṛṣi-vaiśye daṇḍanītiś ca rājani | brahmacaryaṁ tapo mantrāḥ satyaṁ cāpi dvijātiṣu ||
शूद्रासाठी कर्म व सेवा, वैश्यासाठी शेती इत्यादी उपजीविका, राजा (क्षत्रिय) यासाठी दण्डनीतीसह राज्यकारभार, आणि द्विजांसाठी ब्रह्मचर्य, तप, वेदमंत्र व सत्य—हेच प्रधान धर्म आहेत।
उतथ्य उवाच
Educational Q&A
The verse outlines varṇa-based dharma: each social order is sustained by its characteristic duties—service/work for Śūdra, agriculture for Vaiśya, lawful governance and punishment for the king/Kṣatriya, and for the twice-born the primacy of disciplined conduct, austerity, Vedic study/recitation, and truthfulness.
In Śānti Parva’s instruction on dharma and social stability, the sage Utathya speaks as a teacher, summarizing how different roles in society are meant to function ethically so that order (dharma) is maintained after the devastation of war.