Shloka 18
आपद्धर्मे वैश्यवृत्तिः, विक्रय-निषेधाः, तथा ब्रह्म-क्षत्र-सम्बन्धः
Emergency Livelihood, Prohibited Trade, and Brahman–Kshatra Regulation
उन्मयदि प्रवृत्ते तु दस्युभि: संकरे कृते । सर्वे वर्णा न दुष्येयु: शस्त्रवन्तो युधिष्ठिर
unmadi pravṛtte tu dasyubhiḥ saṅkare kṛte | sarve varṇā na duṣyeyuḥ śastravanto yudhiṣṭhira ||
भीष्म म्हणाले—हे युधिष्ठिर! जेव्हा दरोडेखोर उन्मत्त होऊन धर्ममर्यादा उल्लंघून समाजात वर्णसंकर व गोंधळ माजवितात, तेव्हा तो अत्याचार थांबविण्यासाठी सर्व वर्णांचे लोक शस्त्र उचलतील तरी त्यांना दोष लागत नाही।
भीष्म उवाच
Educational Q&A
When society is threatened by lawless violence and breakdown of dharmic boundaries, defensive force used to stop oppression is ethically permitted—even for all varṇas—because the aim is protection and restoration of order, not aggression.
In the Śānti Parva’s instruction on rājadharma, Bhīṣma advises Yudhiṣṭhira about exceptional circumstances: if robbers create chaos and social confusion, then armed resistance by the community is not blameworthy.