Yogakṣema, Purohita, and the Mucukunda–Vaiśravaṇa Dialogue (योगक्षेम–पुरोहित–मुचुकुन्दवैश्रवणसंवादः)
यत्रादृष्टं भयं ब्रह्म प्रजानां शमयत्युत । दृष्टं च राजा बाहुभ्यां तद् राज्यं सुखमेधते
yatrādṛṣṭaṃ bhayaṃ brahma prajānāṃ śamayaty uta | dṛṣṭaṃ ca rājā bāhubhyāṃ tad rājyaṃ sukham edhate ||
जिथे ब्रह्माचे अदृष्ट भय प्रजेला संयमित व शांत करते आणि राजा आपल्या बाहुबलाने दृष्ट भय दूर करतो, ते राज्य सुखाने समृद्ध होते।
भीष्म उवाच
A stable and happy kingdom requires two complementary restraints: an inner, unseen deterrent rooted in Brahmanical/Vedic dharma that calms the populace through conscience and reverence, and an outer, visible deterrent in the king’s strength that enforces order and protection. Either alone is incomplete; together they sustain welfare.
In the Śānti Parva’s instruction on statecraft and righteousness after the war, Bhīṣma teaches Yudhiṣṭhira principles of rulership. Here he describes the conditions under which a realm flourishes: subjects are guided by dharma and also safeguarded by the king’s effective power.