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Shloka 30

अध्याय ७२ — राजधर्मः: प्रजारक्षण, कर-नीति, दण्ड-नीति, अमात्य-नियोजन

Chapter 72 — Royal Duty: protection of subjects, taxation, punishment, and appointments

स्विष्टि: स्वधीति: सुतपा लोकाञज्जयति यावत: । क्षणेन तानवाप्रोति प्रजा धर्मेण पालयन्‌

sviṣṭiḥ svadhītiḥ sutapā lokāñ jayati yāvataḥ | kṣaṇena tān avāpnoti prajā dharmeṇa pālayan ||

उत्तम यज्ञाने गृहस्थधर्म, श्रेष्ठ स्वाध्यायाने ब्रह्मचर्य आणि उत्तम तपाने वानप्रस्थधर्म पाळणारा पुरुष जितके पुण्यलोक जिंकतो, तितके धर्मपूर्वक प्रजेचे पालन करणारा राजा क्षणात प्राप्त करतो.

स्विष्टिःwell-performed sacrifice / sacrificial merit
स्विष्टिः:
Karta
TypeNoun
Rootस्विष्टि
FormFeminine, Nominative, Singular
स्वधीतिḥgood study (of the Veda) / self-study
स्वधीतिḥ:
Karta
TypeNoun
Rootस्वधीति
FormFeminine, Nominative, Singular
सुतपाःone of good austerity / great ascetic
सुतपाः:
Karta
TypeNoun
Rootसु-तपस्
FormMasculine, Nominative, Singular
लोकान्worlds (heavenly realms)
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
जयतिconquers / wins
जयति:
Karta
TypeVerb
Rootजि
FormPresent, Third, Singular, Parasmaipada
यावतःas many as / to the extent that
यावतः:
TypeIndeclinable
Rootयावत्
क्षणेनin a moment / by a moment
क्षणेन:
Karana
TypeNoun
Rootक्षण
FormMasculine, Instrumental, Singular
तान्those (worlds)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
अवाप्नोतिattains / obtains
अवाप्नोति:
Karta
TypeVerb
Rootअव-आप्
FormPresent, Third, Singular, Parasmaipada
प्रजाःsubjects / people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
धर्मेणby righteousness / according to dharma
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
पालयन्protecting / ruling
पालयन्:
Karta
TypeVerb
Rootपाल्
Formशतृ (present active participle), Masculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
R
rājā (the king)
P
prajā (subjects)

Educational Q&A

Righteous protection and governance of the people (prajā-pālana) is a supreme dharmic act whose spiritual fruit equals the merit of sacrifice, Vedic study, and austerity—and is said to be attained even more swiftly by a just king.

In Bhīṣma’s instruction on śānti and rāja-dharma, he contrasts the merits of the āśrama disciplines (yajña, svādhyāya, tapas) with the king’s duty, asserting that a ruler who upholds dharma by protecting subjects gains the same exalted worlds immediately.