Shloka 31
Yudhiṣṭhira’s Lament for Karṇa and Renunciation-Oriented Self-Assessment (शोक-प्रलापः / त्याग-प्रवृत्तिः)
को हि बन्धु: कुलीन: संस्तथा ब्रूयात् सुहृज्जने । यथासाववददू वाक्यं युयुत्सु: कृष्णसंनिधौ
ko hi bandhuḥ kulīnaḥ saṃstathā brūyāt suhṛjjane | yathāsāv avadad vākyam yuyutsuḥ kṛṣṇasaṃnidhau ||
संधीसाठी गेलेल्या श्रीकृष्णांच्या सान्निध्यात युद्धेच्छेने युयुत्सूने जशी वाणी उच्चारली, तशी वाणी कोणता कुलीन भाऊ-बंधू आपल्या सुहृदांशी बोलू शकेल?
युधिछिर उवाच
Educational Q&A
Nobility is measured by conduct, especially restrained and truthful speech toward one’s own well-wishers; kinship and good birth do not justify harsh, divisive, or war-inciting words.
Yudhiṣṭhira reflects critically on a provocative statement made in Kṛṣṇa’s presence, questioning how any well-born relative could speak so against friends—highlighting the moral tension around counsel, loyalty, and the impulse toward war.