Shloka 18
राजा-दैवतत्वम् — The King as a Stabilizing ‘Daivata’ (Divine Function) in Social Order
समेत्य तास्ततश्चक्करु: समयानिति न: श्रुतम् । वाक्शूरो दण्डपरुषो यश्च स्यात् पारजायिक:
sametya tāstataścakruḥ samayān iti naḥ śrutam | vākśūro daṇḍaparuṣo yaś ca syāt pārājayikaḥ ||
भीष्म म्हणाले—आम्ही ऐकले आहे की ते सर्व एकत्र येऊन परस्पर करार करू लागले. पण जो केवळ बोलण्यात शूर, दंड देण्यात कठोर आणि दुसऱ्याला पराभूत करण्याकडे झुकणारा असेल, तो अशा ऐक्यास योग्य नाही.
भीष्म उवाच
Educational Q&A
Lasting agreements (samaya) require restraint and integrity; mere verbal bravado and punitive harshness, driven by a desire to defeat others, undermines concord and righteous governance.
Bhīṣma reports a traditional account: after gathering, a group established mutual compacts; he then cautions that a person who is only bold in speech and severe in punishment, aiming at others’ defeat, is unsuitable for maintaining such agreements.