Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
भगवानपि तच्छास्त्रं संचिक्षेप पुरंदर: | सहस्रै: पञ्चभिस्तात यदुक्त बाहुदन्तकम्
bhagavān api tacchāstraṃ saṃcikṣepa puraṃdaraḥ | sahasraiḥ pañcabhis tāta yad uktaṃ bāhudantakam ||
भीष्म म्हणाले—भगवान् पुरंदर (इंद्र) यांनीही त्या शास्त्राचा संक्षेप केला. तात! ‘बाहुदंतक’ नावाने प्रसिद्ध असलेले ते नीतिशास्त्र पाच हजार अध्यायांचे संक्षिप्त ग्रंथरूप झाले; पूर्वी ते अत्यंत विस्तृत होते.
भीष्म उवाच
Authoritative guidance on ethical governance (nīti) is preserved and made usable through careful condensation; even divine authorities like Indra are portrayed as editors who distill vast instruction into practical compendia for rulers.
In Bhīṣma’s instruction during Śānti Parva, he recounts the transmission history of a political-ethical treatise: Indra (Purandara) condensed ‘that śāstra’ into a five-thousand-section work known as Bāhudantaka, emphasizing its recognized status as a nītiśāstra.