Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
आसुरश्रैव विजयस्तथा कार्त्स्न्येन वर्णित: । लक्षणं पज्चवर्गस्य त्रिविध॑ चात्र वर्णितम्
āsuraś caiva vijayas tathā kārtsnyena varṇitaḥ | lakṣaṇaṁ pañcavargasya trividhaṁ cātra varṇitam ||
भीष्म म्हणाले—येथे आसुरी (निर्दय/अधर्म) विजयाचाही संपूर्ण वर्णन केले आहे. तसेच पाचवर्गांचे (राज्यघटकांचे) लक्षणही येथे त्रिविध रीतीने सांगितले आहे.
भीष्म उवाच
Bhīṣma classifies victory by its ethical quality—victory aligned with dharma, victory pursued through wealth/power (artha), and victory achieved through ruthless coercion (āsura). He also teaches that sound governance depends on assessing the five state-constituents and recognizing their superior, middling, and inferior conditions.
In the Śānti Parva’s instruction on rājadharma, Bhīṣma summarizes what has been covered: strategic occasions for attacking enemies, the framework of the three aims of life, and a systematic account of different kinds of conquest, along with a graded evaluation of the minister, realm, fort, army, and treasury.