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Shloka 14

युधिष्ठिरस्य राज्याभिषेकः | Yudhiṣṭhira’s Royal Consecration

उपवेश्य महात्मानं कृष्णां च द्रुपदात्मजाम्‌ । जुहाव पावकं धीमान्‌ विधिमन्त्रपुरस्कृतम्‌

upaveśya mahātmānaṃ kṛṣṇāṃ ca drupadātmajām | juhāva pāvakaṃ dhīmān vidhimantrapuraskṛtam ||

वैशंपायन म्हणाले—महात्मा राजा युधिष्ठिर आणि द्रुपदकन्या कृष्णा यांना आसनावर बसवून, बुद्धिमान पुरोहिताने विधी व मंत्रांच्या अनुसार पवित्र अग्नी प्रज्वलित केला आणि यथाक्रम त्यात आहुती अर्पण केली।

उपवेश्यhaving seated
उपवेश्य:
TypeVerb
Rootउप-विश्
Formल्यप् (absolutive/gerund), कर्तरि
महात्मानम्the great-souled one
महात्मानम्:
Karma
TypeNoun
Rootमहात्मन्
FormMasculine, Accusative, Singular
कृष्णाम्Krishna (Draupadi)
कृष्णाम्:
Karma
TypeNoun
Rootकृष्णा
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
द्रुपद-आत्मजाम्the daughter of Drupada
द्रुपद-आत्मजाम्:
Karma
TypeNoun
Rootद्रुपद + आत्मजा
FormFeminine, Accusative, Singular
जुहावoffered (into fire), made oblation
जुहाव:
TypeVerb
Rootहु
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
पावकम्the fire (Agni)
पावकम्:
Karma
TypeNoun
Rootपावक
FormMasculine, Accusative, Singular
धीमान्the wise one
धीमान्:
Karta
TypeAdjective
Rootधीमन्
FormMasculine, Nominative, Singular
विधि-मन्त्र-पुरस्कृतम्preceded/accompanied by rite and mantras
विधि-मन्त्र-पुरस्कृतम्:
Karma
TypeAdjective
Rootविधि + मन्त्र + पुरस्कृत
FormMasculine, Accusative, Singular, क्त (past passive participle)

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kṛṣṇā (Draupadī)
D
Drupada
A
Agni (Pāvaka)
M
mahātmā (contextually: Yudhiṣṭhira)

Educational Q&A

The verse highlights that dharmic action is not merely intention but disciplined practice: major decisions and transitions are framed through lawful ritual (vidhi) and mantra, emphasizing purity, order, and accountability before the sacred.

A formal rite is being conducted: the principal figures (the noble king and Draupadī) are seated, and the officiant performs a fire-offering (homa), kindling Agni and making oblations according to prescribed procedure and mantras.