केचिन्मोक्ष॑ प्रशंसन्ति केचिद् यज्ञफलं द्विजा: । वानप्रस्थाश्रया: केचिद् गार्हस्थ्यं केचिदास्थिता:
kecin mokṣaṁ praśaṁsanti kecid yajñaphalaṁ dvijāḥ | vānaprasthāśrayāḥ kecid gārhasthyaṁ kecid āsthitāḥ ||
ब्राह्मण म्हणाला—हे द्विजांनो! काही मोक्षाची प्रशंसा करतात, तर काही यज्ञफळाची. काही वानप्रस्थ-धर्माचा आश्रय घेतात, तर काही गार्हस्थ्य-धर्मातच स्थित राहतात.
ब्राह्मण उवाच
The verse highlights the plurality of dharmic aims and disciplines: some prioritize mokṣa (liberation), others pursue ritual action for its meritorious results, and people align themselves with different āśramas (householder or forest-dweller). It frames a discussion on how varied paths are advocated within the tradition.
A brāhmaṇa speaker is describing the diversity of viewpoints among the twice-born regarding the highest good and proper conduct—contrasting praise of liberation with praise of sacrificial rewards, and noting differing commitments to the gṛhastha and vānaprastha stages.