Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
साहं तस्मिन् कुले जाता भर्तर्यसति मद्विधे | विनीता मोक्षधर्मेषु चराम्येका मुनिव्रतम्
sāhaṃ tasmin kule jātā bhartary asati madvidhe | vinītā mokṣadharmeṣu carāmy ekā munivratam ||
मी त्याच कुलात जन्मले; तरी माझ्यासाठी पती नाही—मी माझ्याच प्रकारची, स्वाधीन. मोक्षधर्माच्या अनुशासनांत विनीत होऊन, मी आता एकटी राहते आणि मुनिव्रताचा मार्ग आचरते.
भीष्य उवाच
Even when social circumstances (such as being without a husband) are difficult or unconventional, one can transform life through discipline and instruction in mokṣa-dharma, adopting a principled, ascetic mode of conduct aimed at liberation.
Within Bhishma’s discourse on mokṣa-dharma in the Śānti Parva, a female voice (quoted or referenced) describes her life: born into a particular lineage, left without a husband, she has been trained in liberative teachings and now lives alone practicing a sage-like vow.