Previous Verse
Next Verse

Shloka 3

Adhyāya 302: Guṇa-vicāra, Gati-bheda, and the Imperishable State

Yājñavalkya–Janaka

त्वं हि ज्ञाननिधिरवविप्रैरुच्यसे वेदपारगै: । ऋषिभिश्न महाभागैर्यतिभिश्न महात्मभि:,वेदोंके पारंगत विद्वान्‌ ब्राह्मण, महाभाग महर्षि तथा महात्मा यति भी आपको ज्ञाननिधि कहते हैं

tvaṁ hi jñānanidhir avaviprair ucyase vedapāragaiḥ | ṛṣibhiś ca mahābhāgair yatibhiś ca mahātmabhiḥ ||

युधिष्ठिर म्हणाला— “वेदांचे पारंगत विद्वान ब्राह्मण, महाभाग ऋषी आणि महात्मा यती—हे सर्व तुम्हाला ‘ज्ञाननिधी’ असे म्हणतात. ज्यांना परख करता येते, तेच तुमच्या प्रज्ञेची साक्ष देतात.”

त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Prathama, Eka
हिindeed/for
हि:
TypeIndeclinable
Rootहि
ज्ञाननिधिःtreasure of knowledge
ज्ञाननिधिः:
Karta
TypeNoun
Rootज्ञाननिधि
FormPum, Prathama, Eka
अवविप्रैःby eminent/brilliant brahmins
अवविप्रैः:
Karana
TypeNoun
Rootअवविप्र
FormPum, Tritiya, Bahu
उच्यसेare called/are said
उच्यसे:
TypeVerb
Rootवच्
FormLat, Atmanepada, Madhyama, Eka, Karmani (passive)
वेदपारगैःby those who have mastered the Vedas
वेदपारगैः:
Karana
TypeAdjective
Rootवेदपारग
FormPum, Tritiya, Bahu
ऋषिभिःby sages
ऋषिभिः:
Karana
TypeNoun
Rootऋषि
FormPum, Tritiya, Bahu
and
:
TypeIndeclinable
Root
महाभागैःby the greatly fortunate/noble ones
महाभागैः:
Karana
TypeAdjective
Rootमहाभाग
FormPum, Tritiya, Bahu
यतिभिःby ascetics
यतिभिः:
Karana
TypeNoun
Rootयति
FormPum, Tritiya, Bahu
and
:
TypeIndeclinable
Root
महात्मभिःby great-souled ones
महात्मभिः:
Karana
TypeNoun
Rootमहात्मन्
FormPum, Tritiya, Bahu

युधिछिर उवाच

Y
Yudhiṣṭhira
B
brāhmaṇas (vipra)
V
Vedas
ṛṣis
Y
yatis (ascetics)

Educational Q&A

True authority in matters of dharma and conduct is grounded in recognized learning and realized wisdom; the verse establishes the addressee’s credibility by citing the testimony of Veda-knowers, sages, and renunciants.

Yudhiṣṭhira addresses a revered teacher/elder and begins by honoring him as a ‘treasury of knowledge,’ noting that the most learned brāhmaṇas, sages, and ascetics all acknowledge his mastery—setting the stage for instruction on dharma.