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Shloka 30

अध्याय २९४ — योगलक्षणम् तथा सांख्यपरिसंख्यानम्

Yoga Definition and Sāṃkhya Enumeration

धर्मशीलो नरो विद्वानीहको5नीहको<पि वा । आत्मभूत: सदा लोके चरेद्‌ भूतान्यहिंसया,धर्मशील विद्वान मनुष्य सचेष्ट हो चाहे चेष्टारहित, उसे चाहिये कि सदैव जगतमें सबके प्रति आत्मभाव रखकर किसी भी प्राणीकी हिंसा न करते हुए समभावसे व्यवहार करे

dharmaśīlo naro vidvān īhako 'nīhako 'pi vā | ātmabhūtaḥ sadā loke cared bhūtāny ahiṃsayā ||

पराशर म्हणाले—धर्मशील व विद्वान मनुष्य, तो प्रवृत्त असो वा निवृत्त, त्याने सदैव जगात सर्व भूतांप्रती आत्मभाव ठेवून समभावाने वागावे आणि कोणत्याही प्राण्याची हिंसा करू नये.

धर्मशीलःvirtuous; of righteous conduct
धर्मशीलः:
Karta
TypeAdjective
Rootधर्मशील
FormMasculine, Nominative, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
विद्वान्learned; wise
विद्वान्:
Karta
TypeAdjective
Rootविद्वस्
FormMasculine, Nominative, Singular
ईहकःactive; striving; making effort
ईहकः:
Karta
TypeAdjective
Rootईहक
FormMasculine, Nominative, Singular
अनीहकःinactive; not striving
अनीहकः:
Karta
TypeAdjective
Rootअनीहक
FormMasculine, Nominative, Singular
अपिeven; also
अपि:
TypeIndeclinable
Rootअपि
वाor
वा:
TypeIndeclinable
Rootवा
आत्मभूतःregarding (all) as oneself; identified with all
आत्मभूतः:
Karta
TypeAdjective
Rootआत्मभूत
FormMasculine, Nominative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
चरेत्should conduct oneself; should move/live
चरेत्:
TypeVerb
Rootचर्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
भूतानिbeings; creatures
भूतानि:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Plural
अहिंसयाwith non-violence; by harmlessness
अहिंसया:
Karana
TypeNoun
Rootअहिंसा
FormFeminine, Instrumental, Singular

पराशर उवाच

P
Parāśara
N
nara (a person)
B
bhūtāni (living beings)

Educational Q&A

Whether one lives an active life or a renunciant, the mark of true wisdom is to see oneself in all beings and therefore practice non-violence and even-handed conduct toward every creature.

In Śānti Parva’s instruction on dharma, Parāśara delivers a normative teaching: he defines the ideal conduct of a dharmic, wise person as universal identification (ātmabhāva) expressed through ahiṃsā in everyday behavior.