Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
त्वमेव हीज्यसे यस्माद् यज्ैविविधदक्षिणै: । त्वमेव कर्ता सर्वस्य तेन त्वं न निमन्त्रित:
tvam eva hījyase yasmād yajñair vividha-dakṣiṇaiḥ | tvam eva kartā sarvasya tena tvaṁ na nimantritaḥ ||
विविध प्रकारच्या दक्षिणांनी युक्त यज्ञांद्वारे खरे तर तुमचीच उपासना होते. सर्वकर्मांचा कर्ता तूच आहेस; म्हणून तुला वेगळे निमंत्रण दिले नाही.
भीष्म उवाच
All ritual worship ultimately reaches the one supreme agent: since the divine is the inner recipient and the universal doer, treating that reality as merely one invitee among others is conceptually inadequate.
In Śānti Parva’s instruction, Bhīṣma explains a theological point about sacrifice and worship: the addressee is the true object of all yajñas and the ultimate cause behind all actions, hence not someone who needs to be ceremonially invited like an ordinary guest.