Shloka 21

यथा सर्वरसैस्तृप्तो नाभिनन्दति किंचन

yathā sarvarasais tṛpto nābhinandati kiñcana

चूलाधार म्हणाला—“जसा सर्व रसांचा आस्वाद घेऊन पूर्ण तृप्त झालेला मनुष्य पुन्हा कोणत्याही एका गोष्टीची हाव धरत नाही, तसा ज्ञानी अंतःसंतोष प्राप्त करून विषयांच्या मागे धावत नाही.”

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
सर्वरसैःby/with all tastes (flavors)
सर्वरसैः:
Karana
TypeNoun
Rootसर्वरस्
FormMasculine, Instrumental, Plural
तृप्तःsated, satisfied
तृप्तः:
Karta
TypeAdjective
Rootतृप्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अभिनन्दतिrejoices at, welcomes, approves
अभिनन्दति:
TypeVerb
Rootअभि-नन्द्
FormPresent (Lat), Third, Singular, Parasmaipada
किंचनanything (at all)
किंचन:
Karma
TypePronoun
Rootकिंचन
FormNeuter, Accusative, Singular

चुलाधार उवाच

चुलाधार (Chulādhāra)

Educational Q&A

True fulfillment is not increased by chasing particular pleasures; when one is inwardly ‘sated’ (tṛpta), craving and selective attachment fall away. The verse uses the metaphor of tasting all flavors to illustrate the ethical ideal of contentment and non-hankering.

In Śānti Parva’s instruction on dharma and right conduct, Chulādhāra speaks in a didactic tone, offering a metaphor to explain how a spiritually mature person relates to sense-objects: without excitement, grasping, or preference born of desire.