Shloka 10
ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
गन्धर्वर्भुजगेन्द्रैश्व सिद्धै श्वान्यैर्वुत: प्रभु: । चतुर्दन्तं सुदान्तं च वारणेन्द्रं श्रिया वृतम् । आरुह्ौरावतं शक्रस्त्रैलोक्यमनुसंययौ
gandharva-bhujagendraiś ca siddhaiḥ śvānyair vṛtaḥ prabhuḥ | caturdantaṃ sudāntaṃ ca vāraṇendraṃ śriyā vṛtam | āruhya airāvataṃ śakras trailokyam anusañcayau ||
भीष्म म्हणाले—गंधर्व, भुजगेन्द्र (नागराज), सिद्ध आणि अन्य दिव्य जनांनी वेढलेला प्रभु शक्र, चार दातांनी युक्त, सुशिक्षित व श्रीसम्पन्न गजराज ऐरावतावर आरूढ होऊन त्रैलोक्यात भ्रमण करू लागला।
भीष्म उवाच
Educational Q&A
The verse presents Indra’s majesty and movement through the three worlds as a symbol of rightful sovereignty: power is shown as ordered, attended by worthy beings, and oriented toward sustaining cosmic and moral order (dharma), not mere display.
Bhīṣma describes Indra, surrounded by celestial attendants (Gandharvas, Nāga-lords, Siddhas, and others), mounting his elephant Airāvata—four-tusked, well-trained, and radiant—and setting out to traverse the three worlds.