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Shloka 3

Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)

युधिष्ठिरने कहा--भरतश्रेष्ठ! महाप्राज्ञ पितामह! कमलनयन भगवान्‌ श्रीकृष्ण अपनी महिमासे कभी च्युत न होनेवाले

bhīṣma uvāca | śruto 'yam artho rāmasya jāmadagnyasya jalpataḥ | nāradasya ca devarṣeḥ kṛṣṇadvaipāyanasya ca ||

भीष्म म्हणाले—युधिष्ठिरा! या विषयाचे विवेचन मी जमदग्निनंदन परशुराम, देवर्षी नारद आणि श्रीकृष्णद्वैपायन व्यास यांच्या मुखातून ऐकले आहे।

श्रुतःheard
श्रुतः:
Karta
TypeAdjective
Rootश्रुत (√श्रु)
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अर्थःmeaning; matter
अर्थः:
Karta
TypeNoun
Rootअर्थ
FormMasculine, Nominative, Singular
रामस्यof Rama
रामस्य:
TypeNoun
Rootराम
FormMasculine, Genitive, Singular
जामदग्न्यस्यof Jamadagni's descendant (Parashurama)
जामदग्न्यस्य:
TypeNoun
Rootजामदग्न्य
FormMasculine, Genitive, Singular
जल्पतःwhile speaking; of (him) speaking
जल्पतः:
TypeVerb
Rootजल्पत् (√जल्प्)
FormMasculine, Genitive, Singular
नारदस्यof Narada
नारदस्य:
TypeNoun
Rootनारद
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
देवर्षेःof the divine sage
देवर्षेः:
TypeNoun
Rootदेवर्षि
FormMasculine, Genitive, Singular
कृष्णद्वैयायनस्यof Krishna Dvaipayana (Vyasa)
कृष्णद्वैयायनस्य:
TypeNoun
Rootकृष्णद्वैयायन
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
R
Rama Jamadagnya (Parashurama)
N
Narada
K
Krishna Dvaipayana Vyasa

Educational Q&A

Bhishma grounds the forthcoming theological explanation in reliable lineage: the doctrine is ‘heard’ from revered authorities (Parashurama, Narada, and Vyasa), emphasizing that true understanding of the Lord is preserved through trustworthy transmission (śruti/smṛti-style reception) rather than personal speculation.

After Yudhishthira asks for a principled analysis of the Lord’s real nature, Bhishma begins his reply by citing his sources—great sages and seers—thereby establishing credibility before presenting the detailed exposition.