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Shloka 64

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

सत्यमेकाक्षरं ब्रह्म सत्यमेकाक्षरं तप: । सत्यमेकाक्षरो यज्ञ: सत्यमेकाक्षरं श्रुतम्‌,सत्य ही एकमात्र अविनाशी ब्रह्म है। सत्य ही एकमात्र अक्षय तप है, सत्य ही एकमात्र अविनाशी यज्ञ है, सत्य ही एकमात्र नाशरहित सनातन वेद है

satyam ekākṣaraṃ brahma satyam ekākṣaraṃ tapaḥ | satyam ekākṣaro yajñaḥ satyam ekākṣaraṃ śrutam ||

सत्य हेच एकाक्षर, अविनाशी ब्रह्म आहे; सत्य हेच एकाक्षर, अक्षय तप आहे. सत्य हेच एकाक्षर, अविनाशी यज्ञ आहे; आणि सत्य हेच एकाक्षर, नाशरहित श्रुती (वेद) आहे.

सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरम्single-syllabled / one imperishable syllable
एकाक्षरम्:
Karta
TypeAdjective
Rootएकाक्षर
FormNeuter, Nominative, Singular
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरम्single-syllabled / one imperishable syllable
एकाक्षरम्:
Karta
TypeAdjective
Rootएकाक्षर
FormNeuter, Nominative, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरःsingle-syllabled / one imperishable syllable
एकाक्षरः:
Karta
TypeAdjective
Rootएकाक्षर
FormMasculine, Nominative, Singular
यज्ञःsacrifice, ritual
यज्ञः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरम्single-syllabled / one imperishable syllable
एकाक्षरम्:
Karta
TypeAdjective
Rootएकाक्षर
FormNeuter, Nominative, Singular
श्रुतम्the Veda / sacred revelation
श्रुतम्:
Karta
TypeNoun
Rootश्रुत
FormNeuter, Nominative, Singular

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa, speaker)
ब्रह्म (Brahman)
तपस् (austerity)
यज्ञ (sacrifice)
श्रुति/वेद (śruti, Vedic revelation)

Educational Q&A

Satya (truth) is presented as the single imperishable essence underlying Brahman, austerity, sacrifice, and śruti; therefore truthfulness is not merely a moral rule but the very substance of spiritual realization and dharmic life.

In Śānti Parva’s didactic setting, a Brāhmaṇa speaker delivers a concise doctrinal statement, identifying ‘truth’ as the unchanging core of the highest metaphysical principle and of key religious practices (tapas, yajña, and Vedic learning).