Previous Verse
Next Verse

Shloka 13

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

अल्पेडप्यपकृते मूढस्तथाज्ञानात्‌ कृतेडपि च । कार्यसेवी च मित्रेषु मित्रद्धेषी नराधिप

bhīṣma uvāca | alpe 'py apakṛte mūḍhas tathājñānāt kṛte 'pi ca | kāryasevī ca mitreṣu mitradveṣī narādhipa |

भीष्म म्हणाले—हे राजन्! जो थोड्याशा अपकारावरही मूढ होऊन क्रोधाने विरोधी होतो, आणि अज्ञानाने घडलेल्या अपराधावरही वैर सोडत नाही; जो मित्रांशी केवळ आपले काम साधण्यासाठीच वागतो, पण खरे तर मित्रद्वेषी असतो—त्याच्याशी संधी करू नये. जो सतत दुसऱ्यांचे दोष शोधतो तोही संधीस योग्य नाही. आता संधीस योग्य पुरुष सांगतो—ऐका.

अल्पेin a small (matter)
अल्पे:
Adhikarana
TypeAdjective
Rootअल्प
FormNeuter, Locative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
अपकृतेin an injury/wrong
अपकृते:
Adhikarana
TypeNoun
Rootअपकृत
FormNeuter, Locative, Singular
मूढःa deluded (man)
मूढः:
Karta
TypeAdjective
Rootमूढ
FormMasculine, Nominative, Singular
तथाso/likewise
तथा:
TypeIndeclinable
Rootतथा
अज्ञानात्from ignorance / due to ignorance
अज्ञानात्:
Karana
TypeNoun
Rootअज्ञान
FormNeuter, Ablative, Singular
कृतेin a deed (done)
कृते:
Adhikarana
TypeNoun
Rootकृत
FormNeuter, Locative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
कार्यसेवीone who serves (only) his own purpose
कार्यसेवी:
Karta
TypeAdjective
Rootकार्यसेविन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मित्रेषुamong friends
मित्रेषु:
Adhikarana
TypeNoun
Rootमित्र
FormNeuter, Locative, Plural
मित्रद्वेषीhating friends / a friend-hater
मित्रद्वेषी:
Karta
TypeAdjective
Rootमित्रद्वेषिन्
FormMasculine, Nominative, Singular
नराधिपO king (lord of men)
नराधिप:
TypeNoun
Rootनराधिप
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
N
narādhipa (the king addressed)

Educational Q&A

Alliance (sandhi) should be based on tested character. A person who becomes hostile over minor slights, refuses to forgive unintentional faults, and uses friendship only as a tool is fundamentally unsafe; such a ‘friend-hater’ should not be trusted with peace or partnership.

In Shanti Parva’s instruction on dharma and polity, Bhishma addresses the king and lists the kinds of people with whom one should not make treaties or friendships, then signals that he will next describe those who are fit for alliance.