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Shloka 20

Aśvatthāmā’s Buddhi-Doctrine and Nocturnal Incursion Resolve (अश्वत्थाम्नः बुद्धिविचारः सौप्तिकसंकल्पश्च)

अदान्तो ब्राह्मणोडसाधुर्निस्तिजा: क्षत्रियो5धम: । अदक्षो निन्द्यते वैश्य: शूद्रश्न प्रतिकूलवान्‌

sañjaya uvāca |

adānto brāhmaṇo 'sādhur nistejāḥ kṣatriyo 'dhamaḥ |

adakṣo nindyate vaiśyaḥ śūdraś ca pratikūlavān ||

जो ब्राह्मण मन व इंद्रिये आवरू शकत नाही, तो साधू मानला जात नाही; तेजहीन क्षत्रिय अधम समजला जातो; अदक्ष वैश्य निंद्य ठरतो; आणि जो शूद्र इतर वर्णांच्या प्रतिकूल वागतो, तोही निंदनीय आहे।

अदान्तःuncontrolled (not self-restrained)
अदान्तः:
Karta
TypeAdjective
Rootअदान्त
FormMasculine, Nominative, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
असाधुःnot good / not respectable
असाधुः:
Karta
TypeAdjective
Rootअसाधु
FormMasculine, Nominative, Singular
निस्तेजाःdevoid of vigor/energy
निस्तेजाः:
Karta
TypeAdjective
Rootनिस्तेजस्
FormMasculine, Nominative, Singular
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
अधमःbase / lowest
अधमः:
Karta
TypeAdjective
Rootअधम
FormMasculine, Nominative, Singular
अदक्षःunskilled / incompetent
अदक्षः:
Karta
TypeAdjective
Rootअदक्ष
FormMasculine, Nominative, Singular
निन्द्यतेis censured / is blamed
निन्द्यते:
Karma
TypeVerb
Rootनिन्द्
FormPresent, Passive, Third, Singular
वैश्यःa Vaishya
वैश्यः:
Karta
TypeNoun
Rootवैश्य
FormMasculine, Nominative, Singular
शूद्रःa Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
प्रतिकूलवान्acting contrary / hostile (to others/other varnas)
प्रतिकूलवान्:
Karta
TypeAdjective
Rootप्रतिकूलवत्
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
brāhmaṇa
K
kṣatriya
V
vaiśya
Ś
śūdra

Educational Q&A

The verse frames ethical expectations as role-based duties: self-mastery is central for a brāhmaṇa, vigor and courage for a kṣatriya, competence in livelihood for a vaiśya, and cooperative, non-disruptive conduct for a śūdra. Failure in these defining virtues is presented as blameworthy.

In the Sauptika Parva, Sañjaya reports and reflects on events and their moral implications after the night-raid episode. Here he articulates a general dharma-based judgment about how each social role is evaluated when it falls short of its characteristic discipline or function.