Previous Verse
Next Verse

Shloka 25

कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira

अयुध्यमानस्य वधस्तथाशत्रोश्व मानद | पराड्मुखस्य द्रवत: शरणं चापि गच्छत:

ayudhyamānasya vadhastathāśatroś ca mānada | parāṅmukhasya dravataḥ śaraṇaṃ cāpi gacchataḥ ||

मानदा, जो लढत नाही, ज्याच्या मनात वैर नाही, जो रणातून तोंड फिरवून पळत आहे किंवा शरणास जात आहे—अशा मनुष्याचा वध श्रेष्ठ पुरुष मान्य करीत नाहीत. या सर्व गोष्टी तुझ्या ज्येष्ठ भावात आहेत।

{'ayudhyamāna''one who is not fighting, non-combatant at that moment', 'vadha': 'slaying, killing', 'aśatru': 'one who is not an enemy
{'ayudhyamāna':
non-hostile person', 'mānada''‘giver of honor’
non-hostile person', 'mānada':
a respectful address meaning noble one', 'parāṅmukha''turned away, facing away
a respectful address meaning noble one', 'parāṅmukha':
withdrawing from combat', 'dravat''running, fleeing', 'śaraṇa': 'refuge, protection, asylum', 'gacchataḥ': 'of one who is going/approaching (for refuge)'}
withdrawing from combat', 'dravat':

श्रीकृष्ण उवाच

Ś
Śrī Kṛṣṇa
Y
your elder brother (addressed person’s elder brother)

Educational Q&A

Kṛṣṇa states a dharma-based rule of warfare: it is not considered righteous to kill someone who is not fighting, has turned away and is fleeing, or is seeking refuge/protection. Ethical restraint is part of true heroism.

In the Karṇa Parva battle context, Kṛṣṇa addresses a warrior (calling him ‘mānada’) and argues that the warrior’s elder brother fits the protected categories—non-combatant/withdrawing/fleeing/seeking refuge—therefore he should not be slain.