कर्णेन सैन्यस्थापनं तथा नानायुद्धसमवायः
Karna Reforms the Host and Multiple Duels Converge
सीधो: पान॑ गुरुतल्पावमर्दों भ्रूणहत्या परवित्तापहार: | येषां धर्मस्तान् प्रति नास्त्यधर्म आरडट्टजान् पञ्चनदान् धिगस्तु
sīdhoḥ pānaṁ gurutalpāvamardo bhrūṇahatyā paravittāpahāraḥ | yeṣāṁ dharmas tān prati nāsty adharma ārāḍṭṭajān pañcanadān dhig astu ||
कर्ण म्हणाला—मद्यपान, गुरुतल्पाचा अवमान, भ्रूणहत्या आणि परधनापहरण—ज्यांचा ‘धर्म’च असे कर्म आहेत, त्यांच्याविरुद्ध उभे राहण्यात अधर्माचा प्रश्नच नाही. त्या आरट्टजन्म पञ्चनददेशीयांना धिक्कार असो।
कर्ण उवाच
The verse uses moral indictment to argue that opposing people characterized by grave transgressions is not ‘adharma’; it frames warfare as ethically justified when directed against those portrayed as fundamentally unrighteous.
In the Karna Parva battle context, Karna delivers a harsh denunciation of the opposing side (or a targeted group), listing notorious sins and concluding with a curse-like ‘shame’ directed at the Pañcanada people, as part of his rhetorical justification and provocation.