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Mahabharata (Gita Press) 7.21.40 - Drona Parva, Adhyaya 21, Shloka 40

द्रोणविक्रमदर्शनम् / The Display of Droṇa’s Onslaught and the Debate on Pāṇḍava Regrouping

वीरास्थिशर्करां रौद्रां भेरीमुरजकच्छपाम्‌ । चर्मवर्मप्लवां घोरां केशशैवलशाद्धलाम्‌

vīrāsthiśarkarāṁ raudrāṁ bherīmurajakacchapām | carmavarmaplavāṁ ghorāṁ keśaśaivalśādvalām ||

त्या घोर प्रवाहात वीरांची हाडे वाळू-कंकरांसारखी दिसत होती; भेरी व मुरज ढोल कासवांसारखे भासत होते; ढाली व कवच होड्यांसारखे तरंगत होते. केसच तिथे शेवाळ व गवत झाले होते. हे चित्र विजयाचे नाही, तर युद्धाच्या नैतिक भीषणतेचे—कौशल्य जेव्हा हिंसेत मोकळे होते, तेव्हा रणाची धारा धैर्यवान व भयभीत, दोघांनाही सारखेच वाहून नेते.

वीरof heroes
वीर:
Sambandha
TypeNoun
Rootवीर
FormMasculine, Genitive, Plural
अस्थिbone(s)
अस्थि:
Visheshana
TypeNoun
Rootअस्थि
FormNeuter, Nominative, Singular
शर्कराम्gravel/pebbles (as)
शर्कराम्:
Karma
TypeNoun
Rootशर्करा
FormFeminine, Accusative, Singular
रौद्राम्terrible, fierce
रौद्राम्:
Visheshana
TypeAdjective
Rootरौद्र
FormFeminine, Accusative, Singular
भेरीkettle-drum
भेरी:
Visheshana
TypeNoun
Rootभेरी
FormFeminine, Accusative, Singular
मुरजdrum (mṛdaṅga-type)
मुरज:
Visheshana
TypeNoun
Rootमुरज
FormMasculine, Accusative, Singular
कच्छपाम्tortoise (as)
कच्छपाम्:
Karma
TypeNoun
Rootकच्छपा
FormFeminine, Accusative, Singular
चर्मhide; shield
चर्म:
Visheshana
TypeNoun
Rootचर्मन्
FormNeuter, Accusative, Singular
वर्मarmor
वर्म:
Visheshana
TypeNoun
Rootवर्मन्
FormNeuter, Accusative, Singular
प्लवाम्boat/raft (as)
प्लवाम्:
Karma
TypeNoun
Rootप्लव
FormFeminine, Accusative, Singular
घोराम्dreadful
घोराम्:
Visheshana
TypeAdjective
Rootघोर
FormFeminine, Accusative, Singular
केशwith hair (as)
केश:
Karana
TypeNoun
Rootकेश
FormMasculine, Instrumental, Singular
शैवलalgae
शैवल:
Karana
TypeNoun
Rootशैवल
FormNeuter, Instrumental, Singular
शाद्धलाम्grass (as)
शाद्धलाम्:
Karma
TypeNoun
Rootशाद्धल
FormFeminine, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Droṇa
W
war-drums (bherī, muraja)
T
tortoise (kacchapa)
S
shields (carma)
A
armor (varman)

Educational Q&A

The verse underscores the ethical gravity of war: even when fought under kṣatriya duty, battle produces a dehumanizing devastation. The poetic ‘river’ imagery functions as moral commentary—martial prowess can become a force that sweeps away life indiscriminately, warning the listener not to romanticize violence.

Sañjaya describes Droṇa’s onslaught in the Kurukṣetra war through an extended metaphor: the battlefield becomes a terrifying river where bones are gravel, drums are tortoises, and shields/armor are boats, conveying the scale and dreadfulness of the slaughter.

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