Droṇa-parva Adhyāya 109 — Karṇa–Bhīma Yuddha and Durmukha’s Fall (कर्णभीमयुद्धम्; दुर्मुखवधः)
अथीैनं छिन्नधन्वानं शरेणानतपर्वणा । विव्याध समरे तूर्ण प्रवरं सर्वधन्विनाम्,धनुष कट जानेपर समस्त धनुर्धरोंमें श्रेष्ठ बृहत्क्षत्रकों समरांगणमें झुकी हुई गाँठवाले बाणसे उसने तुरंत ही बींध डाला
atha enaṃ chinnadhanvānaṃ śareṇānataparvaṇā | vivyādha samare tūrṇaṃ pravaraṃ sarvadhanvinām ||
संजय म्हणाला—मग धनुष्य तुटल्याने धनुर्विहीन झालेल्या त्या वीराला, वाकड्या सांध्यांच्या बाणाने, रणांगणात त्याने त्वरेने भेदले—जो सर्व धनुर्धरांमध्ये श्रेष्ठ मानला जात होता.
संजय उवाच
The verse highlights the harsh immediacy of battlefield dharma: once a warrior is disarmed, vulnerability follows at once, and excellence in archery does not guarantee safety. It reflects the Mahābhārata’s ethical tension—valor and skill operate within a world of sudden reversals, where outcomes can turn in an instant.
Sañjaya reports that a warrior, having had his bow cut or lost, is quickly struck in battle by an arrow described as ānataparvaṇa (“with bent joints/knots”). The target is praised as a foremost archer, emphasizing the significance of the blow and the intensity of the combat.
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