Shloka 49

कुन्दापरान्ता माहेया: कक्षा: सामुद्रनिष्कुटा: । अन्ध्राश्ष॒ बहवो राजन्नन्तर्गियास्तथैव च

kundāparāntā māheyāḥ kakṣāḥ sāmudraniṣkuṭāḥ | andhrāś ca bahavo rājann antargiryās tathaiva ca ||

संजय म्हणाला—हे राजन्, कुन्दापर्यंत पसरलेल्या प्रदेशाचे माहेय, समुद्रकिनारी वसणारे कक्षा, आणि बरेच अन्ध्रही होते; तसेच पर्वतरांगांच्या आत राहणारे लोकही होते.

कुन्दापरान्ताःhaving the end/limit at Kundāpara
कुन्दापरान्ताः:
Karta
TypeAdjective
Rootकुन्दापरान्त
FormMasculine, Nominative, Plural
माहेयाःthe Māheyas (a people/tribe)
माहेयाः:
Karta
TypeNoun
Rootमाहेय
FormMasculine, Nominative, Plural
कक्षाःthe Kakṣas (a people/tribe)
कक्षाः:
Karta
TypeNoun
Rootकक्षा
FormFeminine, Nominative, Plural
सामुद्रनिष्कुटाःdwelling in sea-coast thickets/retreats
सामुद्रनिष्कुटाः:
Karta
TypeAdjective
Rootसामुद्रनिष्कुट
FormMasculine, Nominative, Plural
अन्ध्राःthe Andhras
अन्ध्राः:
Karta
TypeNoun
Rootअन्ध्र
FormMasculine, Nominative, Plural
बहवःmany
बहवः:
Karta
TypeAdjective
Rootबहु
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
अन्तर्गिर्याःliving within/among the mountains
अन्तर्गिर्याः:
Karta
TypeAdjective
Rootअन्तर्गिरि
FormMasculine, Nominative, Plural
तथाthus; likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

संजय उवाच

संजय (Sañjaya)
राजन्—धृतराष्ट्र (King Dhṛtarāṣṭra, implied addressee)
कुन्द (Kunda, place)
माहेयाः (Māheyas)
कक्षा: (Kakṣas)
अन्ध्राः (Andhras)
अन्तर्गिर्याः (mountain-dwellers)

Educational Q&A

The verse underscores the vast, pan-regional scope of the conflict by listing diverse peoples and habitats (coastal, interior, mountainous). Ethically, it frames the war as a civilizational crisis drawing in many communities, heightening the responsibility of rulers to weigh the consequences of adharma-driven strife.

Sañjaya continues his report to King Dhṛtarāṣṭra by enumerating various groups present/associated with the forces—Māheyas, Kakṣas of coastal regions, many Andhras, and mountain-dwelling peoples—typical of the army-catalogue style in Bhīṣma Parva.