Previous Verse
Next Verse

Shloka 64

अध्याय ८० — मध्यंदिन-रणवृत्तान्तः

Yudhiṣṭhira–Śrutāyu encounter; Cekitāna–Gautama clash; Abhimanyu pressure; Arjuna’s redeployment

(द्रोणमिष्वस्त्रकुशलं सर्वविद्यासु पारगम्‌ ।) दृष्टवा तु सहसा5<यान्तं पाञज्चाल्यो गुरुमात्मन: । नाशंसत वध वीर: पुत्राणां तव भारत,भारत! पांचालराजकुमार धूृष्टद्युम्नने धनुर्वेदमें कुशल और समस्त विद्याओंके पारंगत विद्वान्‌ अपने गुरु द्रोणाचार्यको सहसा वहाँ आये देख आपके पुत्रोंके वधकी इच्छा छोड़ दी

sañjaya uvāca |

droṇam iṣv-astrakuśalaṁ sarvavidyāsu pāragam |

dṛṣṭvā tu sahasāyāntaṁ pāñcālyo gurum ātmanaḥ |

nāśaṁsata vadhaṁ vīraḥ putrāṇāṁ tava bhārata ||

संजय म्हणाला—क्षेपणास्त्रविद्येत कुशल आणि सर्व विद्यांत पारंगत असा आपला गुरु द्रोणाचार्य अचानक तेथे येताना पाहून, हे भारत, पाञ्चालकुमार धृष्टद्युम्नाने तुमच्या पुत्रवधास अनुमोदन दिले नाही.

{'sañjaya uvāca''Sanjaya said', 'droṇam': 'Drona (Dronacharya)', 'iṣv-astrakuśalam': 'skilled in arrows and missile-weapons
{'sañjaya uvāca':
expert in archery/weaponry', 'sarvavidyāsu''in all sciences/branches of knowledge', 'pāragam': 'one who has gone to the far shore
expert in archery/weaponry', 'sarvavidyāsu':
fully accomplished/mastered', 'dṛṣṭvā''having seen', 'tu': 'but/indeed', 'sahasāyāntam': 'coming suddenly
fully accomplished/mastered', 'dṛṣṭvā':
arriving at once', 'pāñcālyaḥ''the Panchala prince (here, Dhrishtadyumna)', 'gurum': 'teacher, preceptor', 'ātmanaḥ': 'of himself
arriving at once', 'pāñcālyaḥ':
his own', 'nāśaṁsata''did not approve
his own', 'nāśaṁsata':
did not consent to/praise', 'vadham''killing, slaughter', 'vīraḥ': 'the hero/warrior', 'putrāṇām': 'of the sons', 'tava': 'your', 'bhārata': 'O Bharata (address to Dhritarashtra/descendant of Bharata)'}
did not consent to/praise', 'vadham':

संजय उवाच

S
Sanjaya
D
Drona (Dronacharya)
P
Panchala prince (Dhrishtadyumna)
K
Kaurava sons (sons of Dhritarashtra)

Educational Q&A

Even in warfare, ethical restraint can arise from dharmic bonds—especially the reverence owed to one’s teacher. The verse highlights how recognition of the guru can check violent intent and complicate the moral choices of battle.

Sanjaya reports that when Drona suddenly appears, the Panchala prince (Dhrishtadyumna), despite being a capable warrior, refrains from endorsing or pursuing the killing of Dhritarashtra’s sons at that moment, influenced by seeing his own preceptor.